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Travel to West Part V.

  • Zsuzsanna C.
  • Monday, December 27, 2021
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We spent three days in Monument Valley. We stayed in an Airbnb cabin, the Earth Mother’s Cabin in the Oljato-Monument Valley community on Navajo land. The cabin was in Arizona right next to the Utah border on sandy high ground at the base of a monument rock and offered a sweeping view of the sandstone towers near and far all around. 

The cabin was very comfortable and beautifully furnished and decorated with Navajo style objects. Because the land did not have plumbing, running water came from a drum hoisted high outside the cabin and refilled every day. The water was warmed by the sun. The sink drained into a bucket and the water was recycled for irrigating yard plants. Our host brought cold water every day from a refrigerator for us to drink. The cabin had electricity and a water boiler so we could make tea or coffee. 

Showers were available in reasonable hours within a short drive by the paved highway, and there is a Laundromat at every gas station. There was a clean Porta Potty near the cabin that was furnished with a great assortment of disinfectants and toiletries. A motion sensor light on the cabin’s porch made moving about in the night safe. There were no dangerous animals around, but the sparse vegetation was either cactus or prickly, spiny plants with stiff shoots that are not pleasant to stumble into. 

This rental cabin as well as a rental hogan were on the property of a Navajo family. Our host was a Navajo woman who provided a simple but delicious breakfast if desired. She made fry bread that is a traditional meal for Native Americans. There may be regional differences in using corn or wheat flour. Our host made the fry bread from blue corn flour, and we also got Navajo tea. She collected the local herb in the area. Fry bread is familiar to us from Hungary we called it ‘langos’ and we ate it with sour cream and cheese.

Our host stayed with us during breakfast and talked about the Navajo way life. One of the reasons for living there was to preserve their language and culture. They are a thriving community, and they help each other. If they stay on reservation land, they get a 1-acre land for homesteading that their children can inherit. While the plots do not have gas  and water lines, or sewage drains, there is electricity. The desert sand is not suitable for cultivating many crops and the families have to source water, food and animal feed from towns hours of drive away.

Our host is a cultural ambassador in that she shares about the Navajo culture. Her 5-year-old granddaughter goes to tribal school where they learn in Navajo language. The Navajos had very low impact on the environment, and they use what that they find in the area. 

From our host and the guides on a Monument Valley sightseeing tour, we learned for example, they use desert sweet grass (sandhill muhly) to make hairbrush. In a Navajo trading post, there were crafts for sale, but the hairbrush used in a cultural demonstration was not readily sold at the moment. The reason was that prior to that time there was extended drought and not enough rain to support the growth of this particular grass, so they didn’t have enough new grass to make new brushes.

We also learned that the traditional Navajo house, a wood and mud dwelling, is called a hogan. The hogan for the man is different from the bigger hogan for the woman with children. Instead of raised beds they used beautifully woven rugs. A different type of Hogan is the sweat lodge that is built around a big boulder or large rocks to contain steam. If somebody got sick, they put the person into the sweating hogan. The rock is heated by a fire built outside and inside the lodge medicinal herbs are placed on the rock and water is spilled on the hot rock to make scented vapor, medicated steam. Traditional healers are still really popular where doctors are not available. Many Navajos still prefer the healer. Certain practices of the healers include massaging the painful body parts like a well-trained osteopath until every bone is in place. Then he sings over him and prays. He paints the patient’s body from the feet up to drive the devils out through his mouth according to a certain belief. He leaves presents to the gods and makes a series of sand paintings. The healer uses medicinal plants also. Navajo herbal medicine includes Sagebrush used for sore throat also. They used other plants for healing also, including: Wild Buckwheat, Puccoon, Cedar Bark, Sage, Indian Paintbrush, Larkspur, and ash of Juniper. Nowadays patients pay with money, but long time ago they paid with livestock, rugs and turquoise.

The Navajo depend on agriculture and live-stock but supplement their income by selling native crafts. They grow corn, beans and squash. They figured out the best way to grow them together. In addition, contracts for exploiting resources on Navajo land such as timber, oil, coal, uranium, and gas provide the Navajo Nation with income, and many men work on the railroads.

We had a chance to visit the Mountain Valley on a guided tour in a 4-wheel-drive vehicle. We saw the iconic points, such as the Mittens and Merrick Butte, Elephant Butte, and the Three Sisters. The most beautiful was the John Ford Point where one gets to pose on horseback with John Ford Point in the backdrop, and the Artist’s Point. The truth is the horse is really high for me and I needed help to mount it. The landscape is so different; sometimes it looked like we were not on Earth. We saw many sheep herded, and signs of the native pronghorn, often called antelope.

During our stay in the area rains arrived in the greater area, whipping up a fierce sandstorm that we weathered in our cabin, flash floods that we weathered in our car, winds whistling between the rocks, and we saw a small sand twister that we filmed. A rare rainy forecast prevented us from visiting the neighboring Mystery Valley because the dirt roads turns into muddy pools and are impassable. We saw other interesting sights on our own from paved roads such as the Mexican Hat, the Forest Gump Point, breathtaking distant views of the Garden of the Gods in the sun and then shadowed and rained on by black shower clouds flashing with and lightning, from the top of the nearby Cedar Mesa. We also saw St. Juan River with a beautiful bend similar to the Horseshoe Bend of the Colorado River. 

Each day as we were heading home, we were able to make out our ‘home place’ using the monument rock as a landmark from afar.

Fodor's Arizona

Fodor's Arizona

Bitler, Teresa, author.
Published in 2018
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Arizona

Arizona

Derzipilski, Kathleen.
Published in 2012
"Surveys the history, geography, government, economy, and people of Arizona"--Provided by publisher.
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Arizona

Arizona

Kesselring, Mari.
Published in 2011
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Monument Valley Navajo Tribal Park.

Monument Valley Navajo Tribal Park.

Markward, Anne.
Published in 2015
Welcome to Monument Valley Tribal Park, a world of weather-carved rock and wind-driven sand, of massive buttes painted with dark desert varnish, of hardy plants clinging to the earth. At dawn and sunset, an ever-changing sky silhouettes the dark-looming monuments against washes of color from delicate to vibrant. Monument Valley's Navajo residents live in harmony with this challenging, beautiful landscape. Dynamic forces of earth, wind, and water built and sculpted the dramatic forms of this land. The visible rock of Monument Valley, carved today into buttes, monoliths, and mesas, represents millions of years of contrasting land layers as ancient sands compressed over geologic time into rock. Then the vast Colorado Plateau uplifted, erosion cutting its softer surfaces back down, leaving pockets and markers of hard rock still standing. Grain by grain, wind and rain still carve the rock forms of Monument Valley. Ancestral Puebloans settled into the recessed rock alcoves dotting this region more than a thousand years ago. Only fragments of their lives (masonry dwellings, hand-formed pottery, rock art) remain. Many generations later, the Din ̌(the People) established a homeland in the red rock country and a community based on harmonious life between Mother Earth and Father Sky. Harry Goulding came to Monument Valley with his young wife, Mike, in 1924 to establish a trading post at the foot of Big Rock Door Mesa. They raised sheep, traded handwoven Navajo rugs for food and household items, and hosted an ever-growing number of curious visitors. During the difficult Depression years of the 1930s, the Gouldings attracted early moviemakers to Monument Valley. John Ford's films created an entire generation of moviegoers' views of the American West, and travelers from around the world have visited Monument Valley ever since. The Navajo Tribal Council established Monument Valley Tribal Park in 1958. Now this place of traditional lifestyle and spectacular scenery is preserved for its beauty as well as its ancestral and contemporary importance to the Navajo. Those who travel here find not only the rich history of this desert place, but a sense of Monument Valley's special harmony as well. Let the rhythm of this land thrum through your soul; let the voice of its spirit call you home.
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Ebook
Arizona

Arizona

McDaniel, Melissa.
Published in 2009
"Provides comprehensive information on the geography, history, wildlife, governmental structure, economy, cultural diversity, peoples, religion, and landmarks of Arizona"--Provided by publisher.
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Arizona

Arizona

Somervill, Barbara A.
Published in 2009
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Author

Zsuzsanna C.

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